In 1991, the percentage of aboriginals in relation to the Brazilian total population was of 0,2%, or 294 a thousand people in the country. In 2000, 734 a thousand people (0.4% of the Brazilians) if auto-had identified as aboriginal … (IBGE, 2005). Although the relatively significant increase in the number of indians in our country, does not have very what to commemorate itself. As he is of custom, the indians were owner-autonomous worker of this territory where today we are stepping on; a time that inhabited already it here, before exactly of the arrival of the whites, yellows, blacks is clearly that the guilt is in short of the Europeans, not of the other etnias. Without a doubt, an aboriginal population had itself, at that time, very bigger what today, and it does not need to ask who committed such extinguishing.

Making an analysis of the film ‘ ‘ Misso’ ‘ it is possible to perceive the inenarrvel cowardice of the European action on this people, when abusing the good-faith and innocence of them; it stops through the religion Christian induziz them it the enslaved work and to the European values; to leave free the space so that Europe continued dominating, and taking the wealth pertaining that fit to them. Observing these information and comparing them with what it is seen today, it can be said that everything this brought for we, and mainly for the aboriginal people an enormous loss, and at the same time a certain possibility of if thinking as to act in relation to that if binds the aboriginal question. First, what we, while descending of indians do not import the color, we are all a little of this mixture we think, we carry through to this respect? The most likely reply it would be that little we learn, we know of we ourselves. the ones that if say indians right-handers, promote situations that valorem this identity? Today we can see with bigger volume the voice of that had helped forming in them, observes, for example, the laws that they give to greater support, because of the collection of them. But, a factor exists that massacreed the aboriginal culture the same fact of them for obligation to be adaptarem ‘ ‘ ours cultura’ ‘. The center of the actions, of the socioeconmica estruturao in the territory, before, was all in charge of the proper ones; this dumb with the fact of the discovery better exploramento saying. Now the natives have that to learn the Portuguese language, as well as had had that to learn, in marra, the blacks. The Jesuits had perhaps not had as much difficulty to adapt themselves when aboriginal linguajar, but I believe that they did not intend of form some to learn the language of those.

He had yes dialogue, but he also had death, innocent blood; this is repudiating. Today we attend a cultural dictatorship, but that also it afflicts the feeling of that one day they were the independent owners of this called territory Brazil. The diversity is said very today in respect, what is not ridicule has that to understand each one as being social an individual being/. That we cannot only leave to also understand what is for backwards of this society and of this individual, who in hypothesis some was discovered here already he was before same of this to become ‘ here; ‘ nao’ ‘ Brazil.

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